Dalai Lama  

潘建志醫師的啟示:

宗教本無事,歷史與文化不要臉

潘建志  

1,引述:達賴活佛說:
在這地球上,不需要太成功的歷史與文化,而是各個領域民眾的終結歷史!
2,引述:潘建志醫師:http://billypan.pixnet.net/blog

POSTED BY 台灣窮小子 FEB 26 2015

宗教世界和歷史與文化國家

The war against the history and culture country , the label of extremist and terrorist violence they demonstrate a ancestral tablets' of "BIG WORDS" ,and they will not be won or lost on the religious battlefiel.
Speaking at the Taiwan "慈濟" Foundation , indeed , there are so many ridicules ; 台灣窮小子 grieved my Taiwanese countryman , who was died alive by the "BIG WORD" of the history and culture country.
Just their "BIG WORDS" of history and culture have clearly not worked, for these groups will be only proliferated and grown in strength to "BIG WORDS" of history and culture.
This tactical single meant the fight against the religion , which is on a reassertion of traditional Taiwanese in the everyday life with sort of mental struggle.
That will not be easy ; although Taiwanese burning flashed feeling out-of-sort and anger across the Taiwan ; the history and culture country still has its defenders.
Indeed,the religion is a hopeful Ending of history starting and deserves support ; after all , the history and culture country , discredited the ruthless , rough ideology.
Religious Ending of hisotry is a new argument , which it has been gaining new partners in the religious claim.
Burning is a disgusting crime ended and rejected "BIG WORDS" of history and culture by Taiwan's law regardless of its causes.
Only Taiwanese LP by fire.
A realism is that the fight against the history and culture country ; and whatever the religion of Ending of history will come along to replace it.
The inequalities, fear, and despotism are what contribute to the expansion of extremist ideas and violence of history and culture.
So,Ending of history still means that Taiwanese can take hold ; and counterattack history and culture violence extremism and terrorism.
To that end , Ending of history beast pal in clarifying religious extremist ideologies like that embraced by religious world ; might be the Taiwanese itself.

.......................................................................................................................................................................................................

THE RELIGIOUS WORLD VERSUS THE HISTORY AND CULTURE COUNTRY

對歷史與文化國家的作戰,暴力的恐怖主義與極端主義品牌,僅是體現一個唬爛神主牌,

但它們不會贏,還是輸在宗教戰場上;

談到在台灣的慈濟功德會,其實,還是有很多笑話;

台灣窮小子,感嘆,我的台灣同胞,誰被活活地死在歷史與文化國家的唬爛!

要他們的歷史與文化唬爛,顯然沒有奏效,那這些群體,將會增加不斷發展壯大,歷史與文化的唬爛;

這個戰術信號意味著需要對宗教的鬥爭,在傳統的宗教,在台灣人的日常生活中,再主張思想鬥爭;

這並不容易;

歷史與文化國家仍然有它的防衛者,儘管台灣人的燃燒引發不爽和憤怒在台灣!

其實,宗教是一個充滿終結歷史希望的啟動,值得支持;

畢竟,歷史與文化國家擁有苛刻的,殘酷的,名譽掃地的意識形態;

終結歷史的宗教不是新說法,它一直在爭取教法範圍內新的夥伴!

燃燒的是台灣的法律,無論其原因,終結與拒絕,可惡的歷史與文化的唬爛罪行;

只有台灣人的LP火!

對這個歷史與文化國家的鬥爭現實主義,宗教的終結歷史,一起取代它;

不公平,恐懼與暴政是歷史與文化的極端思想和暴力的擴張貢獻;

所以,終結歷史才是意味著台灣人可以把握的思想,反擊暴力歷史與文化極端主義與恐怖主義!

為此,在清理宗教極端主義意識形態,宗教世界擁護終結歷史最好的夥伴,可能是台灣人自身!

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