蔡英文 11192016  

【給中華民國總統 蔡英文 公開的情書】

【如何重整公平社會在台灣】 

POSTED BY 台灣窮小子 20 NOV 2016

How to re-build a society of impartial in the Taiwan?


Counterattacking Left-wing history and culture crisis of injustice.
Giving the economic inequality in the Taiwan recently, and the problem of Left-wing history and culture , economy have grown to intolerable proportions.
At the same time , there has been little counterattacking to resolve the situation of Left-wing ; instead, there is tacit acceptance of age-old of inequality and the developments that produce it.
The result is widespread Taiwanese feeling out-of-sort together with practical passivity.
Taiwanese would call this a Right-wing paradox , but I said , God laughs at men who complain of the consequences while cherishing the causes.
Today , Taiwanese feeling out-of-sort inequality in general , but bot often consent to it - extreme examples of wealth and poverty were coming from Left-wing history and culruer , or just emphasizes that there is only as the result of individual choices.
For instance , a just society should guarantee the fulfillment of peoples' fundamental needs , as education , food , health care , and living house ; even income inequalities were inevitable in a economic development , but it was acceptable that we protected individual salary.
Left-wing history and culture overlooked a powerful revulsion at inequality combined with a consensus on the theoretical for acting to lack of it.
Some Taiwanese might think Left-wing history and culture latter means that nothing can or will not be about the problem.In turn , Left-wing history and culture lack of National Common Vision.
Left-wing history and culture were driven by three shameful objective conditions instead ~~~
Left-wing history and culture fear that change will cause their political and systematic turmoil , and lack of belief for National Destinies.
As kicking out of Left-wing history and culture , lies of economy , policies will push speedly to social insurance , wage , and powerful income tax that all of deplyments which helped make societies and economies more egalitarian.
However , in recent two decades , all these shameful objective conditions have existed , and no wonder lack of egalitarian public policy , so kicking out of Left-wing history and culture , lies of economy to support for egalitarian public policy.
Those concerned with combating rising inequality today , must start at the kicked out of Left-wing history and culture , lies of economy first , formulating a conceptual framework that justifies such efforts on Taiwan's own National value.


WHAT DROVE THE QUALITY ?


Historically , country faced a difficult choice - accept a revolution , or let alone risk a social one.
For instance , counter the spread of communist and socialist ideas.
The result was a communism of fear , with reduction in inequality becoming a major government priority deployment.
The experience of Left-wing history and cuture produced a fuck-up vision of the social bond tying we died together.
In a sense, Left-wing history and culture kidnapped people's life.
Just as they threatened everyone's existence with a country , so they do "BIG WORD" the fostered the idea everyone needed a shameful history and culture.
Taiwan is not rich enough , moreover, compelled Left-wing history and culture to think in age-old ways about what united China.
If without Left-wing history and culture , they would kill Taiwanese , and than they were bound to start Taiwanese thinking.
Indeed , the consciousness of freedom and independence have already given rise to a very vivid sentiment of equality - we are pals.
Even the United States has also shown from the profoundly changed ; and this revolutionized American attitudes toward equality.
In other words , end of history , scientific and technological revolution helped make equality.
Responsibility and talent were rejected by Left-wing history and culture.
The idea of a society composed of sovereign , self - freedom and independence individuals gave ideology to be based on interdependence.
Left-wing history and culture does not exist.
I argued similarly that every Taiwanese was shaped by the freedom and independence atmosphere around him.
In this new context , the notions of right , duty , responsibility , solidarity , freedom and independence were completely redefined.
The core of the National and Social question had focused on personal responsibility with Homeland.
Left-wing history and culture problems were caused by their own misconduct " BIG WORDS" and bad habits , and not related to Taiwanese.In turn , they must give up their fate.
As in contrast , Left-wing history and culture was no longer seen as the driver of the National and Social outcomes ; rather , the ideological Homeland was believed to be true.
Poverty was the consequence of Left-wing history and culture , rather than does not make sense.
End of history attitudes about individual responsibility were accompanied by a new model of National Economic Deployment.
Left-wing history and culture no longer exist as in the mature country , and it is a collective mind - they will be ended.
Success depended on superiority of Taiwanes inherent brain , rather than Left-wing history and culture.
Within such an End of history paradigm , the superiority of Taiwanes inherent brain was seen as a collective achievement.


THE FUTURE TAIWANESE CHALLENGE


The combination of End of history trends will creat a political and intellectual basis for country , even without any theoretical consensus about Left-wing history and culture.
Since the past three decades , Left-wing history and culture have already been reversed.
The communism has already been collapsed since we were no longer a need for communism of fear.
The term of Left-wing history and culture is now over.
We concern such things as security, and terrorism , including social fears still exist.
Left-wing history and culture want an authoritarian country , rather than a solidaristic one.
If we want a equality , herefore , we will have to be grounded in a solid, shared conception of freedom and independence ; that is why they are worth maintaining.
Taiwan has entered a period of deep crisis , for Left-wing history and culture , since the superiority of Taiwanes inherent brain have been eroded.
There are two wrong today for such a conception.
1 , Left-wing history and culture option , as becoming as social identity.
2 , Lack of the social-liberal option , and emphasizes equality of opportunity.
For instance , I put it bluntly : the idea of fuck-up fatherland implies a kind of inequality ,and to the detriment of Taiwanese.
The option of freedom and independence , in contrast , seeks to extend the traditional notion of equality of opportunity , going beyond the history and culture , that incorporate Taiwanese broader positive efforts to achieve the same underlying goal.
Because Left-wing histgory and culture are to block the mechanisms through which economic, social, and cultural inequalities are reproduced from generation to generation.
To be treated as true equals , Taiwanese will need to be end of history - separated from their families, their children , and their household.
Left-wing history and culture vision of equality , put simply , are about exclusion than inclusion and has little attractive.
Although the socialism vision has a fundation , but it is unsuitable for establishing a social theory of equality, since it focuses on history and culture.


THREE PRINCIPLES FOR EQUALITY


A theory of equality needs to focus on the framework of freedom and independence , and perhaps primarily , be defined socially , as a measure of the standard.
It bases on three principles - a recognition of Taiwanese singularity , the National Constitution of commonality , and reciprocity of Taiwanese war-fighting system.
The standard of tactical idea has been to end privilege and create a society for Taiwanese people.
This marks the advent a fully free and independent era - a common philosophy of equality , and as a type of political regime and a model of society.
Restoring confidence , accordingly, is a crucial first step toward creating a society of equals.
Equality as confidence means above all equality of treatment and involvement.
Lastly , a principle for Taiwanese society is the development of some sense of Homeland for fuck-up as a whole.
The fuck-up homealnd-ship is also a social model.
The only way to counterattack inequality today is kicking out of Left-wing history and culture.
And only such a Ended vision will provide guidance on the National Policy ; and not simply to redress inequalities , also pushes social stability and cooperation of a Taiwanese society.

 14993480_10153778679891065_3190625740863551718_n  

【AN OPEN LOVE LETTER TO MR.PRESIDENT OF TAIWAN , Tsai Ing-wen】

【HOW TO RE-BUILD A SOCIETY OF IMPARTIAL IN THE TAIWAN?】

如何重整公平社會在台灣?

反擊左蠢歷史與文化不公平的危機!

有鑑於當前台灣經濟的不公平,以及左翼歷史與文化,與經濟學問題,已經發展到不能容忍的程度;

與此同時,沒有什麼反擊來處理這類左蠢狀況;

相反,默認接受許多古老的不公平與其發展過程!

結果是廣泛的台灣人不爽,與現實的被動;

台灣人能,會稱其為右翼的悖論,但是,台灣窮小子說~~~

上帝笑話對那些抱怨結果的人抱有質疑的理由!

今天,台灣人對普遍的不公平感到不爽;

但總是不同意財富和貧窮的極端範例是來自左蠢歷史與文化;

或是強調僅是個人選擇的後果!

舉例來說,公平社會應該保證與滿足民眾的基本需要如教育,食品,居所與健康保險;

即使收入不公平在經濟發展中是無可避免的,但是,保護個人薪資是能夠被接受的!

左蠢歷史與文化忽略不公平的強烈反感,以及它們缺乏共識理論基礎;

有些台灣人可能認為左蠢歷史與文化,意味著沒有什麼代誌,或不是問題;

另言之,左翼歷史與文化缺乏國家共同願景!

左翼歷史與文化有三個不要臉客觀因素或驅動~~~

左翼歷史與文化擔心改變,將會導致它們的政治與系統動盪,以及缺乏對國家命運的信念;

是以攆掉左翼歷史與文化,謊話經濟學,將能加速驅動社會保險,工資,與強大的所得稅等政策;

所有這類部署將有助於讓社會與經濟更加公平!

然而,近二十年以來,所有這類不要臉客觀因素都存在;

難怪缺乏公平主義與公共政策,攆掉左翼歷史與文化,謊話經濟學,支持公平主義與公共政策!

因此,從今天開始,除日益嚴重不公平現象,

必須首先從攆掉左翼歷史與文化,謊話經濟學,制定一個理念框架,為這些努力證明台灣的國家價值!

甚麼是公平?

回顧歷史,國家面對一個艱難的選擇~~~接受革命,或是放任社會危機;

舉例來說,反對共產與社會主義思想的傳播!

結果是對共產主義的持續恐懼,降低不公平成為政府的主要優先部署;

左蠢歷史與文化經驗產生一類~~~我們死一起,社會擬據的幹一娘願景!

從某種意義上說,左蠢歷史與文化綁架民眾的生活!

正如它們總是威脅國家與每個人的存在;

所以,他們唬爛我,們需要一個不要臉歷史與文化的想法!

此外,台灣沒錢了,迫使左翼歷史與文化以古老模式思考,聯合中國;

如果沒有左翼歷史與文化,它們會殺死台灣人,然後,一定會改變台灣人的思考!

其實,自由與獨立意識早已經產生一種非常生動的公平感情~~~我們是夥伴!

即使是美國,也曾經出現深刻的改變,這類改變美國對公平的態度;

換句話說,終結歷史,科學與技術革命有助於公平!

左翼歷史與文化否認責任與人才;

自由與獨立的個人組成主權的社會想法,基於相互依存的意識;

左蠢不要臉歷史與文化不存在!

我同樣認為,每個台灣人,都是由他周圍的自由與獨立氛圍塑造;

在這個新的背景下,權利,義務,責任,團結,自由與獨立的理念,將完全重新定義!

國家與社會問題核心集中在個人對鄉土責任;

左蠢歷史與文化的問題是由他們自己的唬爛行為與壞習慣造成;

不相關於台灣人,另言之,它們必須放棄他們的命運!

是以,相比之下,左蠢歷史與文化不再被視為國家與社會結果的驅動力;

反之,鄉土意識被認為是真實的!

貧窮是左蠢歷史與文化功能障礙的結果,不是沒有其道理;

終結歷史是對個人責任的態度,伴隨著一種新模式國家經濟部署;

左蠢歷史與文化不再作為成熟國家中存在;

這是一個集體的思想~~~它們將被終結!

成功取決於台灣人與生俱來的頭腦優勢,而不是左翼歷史與文化!

在這類終結歷史模式下,台灣人與生俱來的頭腦優勢,被視為集體成就!

未來台灣人的挑戰

終結歷史趨勢聯合將創造國家政治與情報基礎;

即使沒有關於左蠢歷史與文化正義,或是公平的任何理論共識;

因為在過去三十年裡,左蠢歷史與文化趨勢早已經都被逆轉了!

共產主義早已經崩潰,我們不再需要共產主義的恐懼;

左蠢歷史與文化的術語,現在結束了!

我們關注安全與恐怖主義等問題,包括,社會恐懼依然存在;

左蠢歷史與文化要一個威權國家,而不是一個團結的國家!

因此,如果我們要公平,那麼就必須建立在一個堅實的,共同的概念,自由與獨立,

這是為什麼他們仍然值得維持!

台灣,由於左蠢歷史與文化,或入了一個深刻的危機時期;

因為台灣人與生俱來的頭腦優勢被破壞!

今天,有兩個這樣的錯誤概念:

一,左蠢歷史與文化的選擇,作為社會認同;

二,缺乏社會自由選擇與強調機會平等;

舉例來說,我直言不諱地說:幹一娘的祖國理念,意味一種不公平對台灣人的傷害!

相反,自由與獨立選擇,尋求與擴展傳統的機會公平理念,超越歷史與文化定義,

以納入更廣泛台灣人的積極努力,實現共同的目標;

因為左蠢歷史與文化阻礙了經濟,社會,和文化不公平,世代相傳的機制!

要被當作真正的公平,台灣人將需要與他們的家庭,孩子與家族~~~終結歷史!

左蠢歷史與文化的公平理念,簡單來說,是排斥,而不是包容,並沒有什麼吸引力!

雖然,社會主義的願景有基礎;

但是,它不適合建立一個公平社會理論,因為它專注於歷史與文化!

三個公平原則

公平理論需要自由與獨立架構,也許主要是社會定義,作為聯繫的衡量標準;

它基於三個原則~~~

承認獨特性台灣人,共同性國家憲法,與相互性台灣人作戰系統!

標準的戰術理念是終結特權,並創造一個台灣人社會;

這標誌著一個充分自由與獨立的時代到來~~~

一個共同的公平哲學,作為一種政治制度,與社會模式!

因此,恢復互信是建立公平社會的關鍵第一步;

公平,作為互信,首先意味著公平待遇和參與;

最後一個原則是,為整個台灣人社會發展一些幹一娘鄉土意識!

幹一娘鄉土身份,也是一種社會模式;

今天,反擊不公平唯一辦法是,攆掉左蠢歷史與文化!

只有這樣的終結願景,才能為國家政策提供指導;

不僅僅是為糾正不公平,而且是建立一個驅動社會穩定與合作的台灣人社會!

 

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