【給中華民國總統 蔡英文 公開的情書】
POSTED BY 台灣窮小子 20 NOV 2016
How to re-build a society of impartial in the Taiwan?
Counterattacking Left-wing history and culture crisis of injustice.
Giving the economic inequality in the Taiwan recently, and the problem of Left-wing history and culture , economy have grown to intolerable proportions.
At the same time , there has been little counterattacking to resolve the situation of Left-wing ; instead, there is tacit acceptance of age-old of inequality and the developments that produce it.
The result is widespread Taiwanese feeling out-of-sort together with practical passivity.
Taiwanese would call this a Right-wing paradox , but I said , God laughs at men who complain of the consequences while cherishing the causes.
Today , Taiwanese feeling out-of-sort inequality in general , but bot often consent to it - extreme examples of wealth and poverty were coming from Left-wing history and culruer , or just emphasizes that there is only as the result of individual choices.
For instance , a just society should guarantee the fulfillment of peoples' fundamental needs , as education , food , health care , and living house ; even income inequalities were inevitable in a economic development , but it was acceptable that we protected individual salary.
Left-wing history and culture overlooked a powerful revulsion at inequality combined with a consensus on the theoretical for acting to lack of it.
Some Taiwanese might think Left-wing history and culture latter means that nothing can or will not be about the problem.In turn , Left-wing history and culture lack of National Common Vision.
Left-wing history and culture were driven by three shameful objective conditions instead ~~~
Left-wing history and culture fear that change will cause their political and systematic turmoil , and lack of belief for National Destinies.
As kicking out of Left-wing history and culture , lies of economy , policies will push speedly to social insurance , wage , and powerful income tax that all of deplyments which helped make societies and economies more egalitarian.
However , in recent two decades , all these shameful objective conditions have existed , and no wonder lack of egalitarian public policy , so kicking out of Left-wing history and culture , lies of economy to support for egalitarian public policy.
Those concerned with combating rising inequality today , must start at the kicked out of Left-wing history and culture , lies of economy first , formulating a conceptual framework that justifies such efforts on Taiwan's own National value.
WHAT DROVE THE QUALITY ?
Historically , country faced a difficult choice - accept a revolution , or let alone risk a social one.
For instance , counter the spread of communist and socialist ideas.
The result was a communism of fear , with reduction in inequality becoming a major government priority deployment.
The experience of Left-wing history and cuture produced a fuck-up vision of the social bond tying we died together.
In a sense, Left-wing history and culture kidnapped people's life.
Just as they threatened everyone's existence with a country , so they do "BIG WORD" the fostered the idea everyone needed a shameful history and culture.
Taiwan is not rich enough , moreover, compelled Left-wing history and culture to think in age-old ways about what united China.
If without Left-wing history and culture , they would kill Taiwanese , and than they were bound to start Taiwanese thinking.
Indeed , the consciousness of freedom and independence have already given rise to a very vivid sentiment of equality - we are pals.
Even the United States has also shown from the profoundly changed ; and this revolutionized American attitudes toward equality.
In other words , end of history , scientific and technological revolution helped make equality.
Responsibility and talent were rejected by Left-wing history and culture.
The idea of a society composed of sovereign , self - freedom and independence individuals gave ideology to be based on interdependence.
Left-wing history and culture does not exist.
I argued similarly that every Taiwanese was shaped by the freedom and independence atmosphere around him.
In this new context , the notions of right , duty , responsibility , solidarity , freedom and independence were completely redefined.
The core of the National and Social question had focused on personal responsibility with Homeland.
Left-wing history and culture problems were caused by their own misconduct " BIG WORDS" and bad habits , and not related to Taiwanese.In turn , they must give up their fate.
As in contrast , Left-wing history and culture was no longer seen as the driver of the National and Social outcomes ; rather , the ideological Homeland was believed to be true.
Poverty was the consequence of Left-wing history and culture , rather than does not make sense.
End of history attitudes about individual responsibility were accompanied by a new model of National Economic Deployment.
Left-wing history and culture no longer exist as in the mature country , and it is a collective mind - they will be ended.
Success depended on superiority of Taiwanes inherent brain , rather than Left-wing history and culture.
Within such an End of history paradigm , the superiority of Taiwanes inherent brain was seen as a collective achievement.
THE FUTURE TAIWANESE CHALLENGE
The combination of End of history trends will creat a political and intellectual basis for country , even without any theoretical consensus about Left-wing history and culture.
Since the past three decades , Left-wing history and culture have already been reversed.
The communism has already been collapsed since we were no longer a need for communism of fear.
The term of Left-wing history and culture is now over.
We concern such things as security, and terrorism , including social fears still exist.
Left-wing history and culture want an authoritarian country , rather than a solidaristic one.
If we want a equality , herefore , we will have to be grounded in a solid, shared conception of freedom and independence ; that is why they are worth maintaining.
Taiwan has entered a period of deep crisis , for Left-wing history and culture , since the superiority of Taiwanes inherent brain have been eroded.
There are two wrong today for such a conception.
1 , Left-wing history and culture option , as becoming as social identity.
2 , Lack of the social-liberal option , and emphasizes equality of opportunity.
For instance , I put it bluntly : the idea of fuck-up fatherland implies a kind of inequality ,and to the detriment of Taiwanese.
The option of freedom and independence , in contrast , seeks to extend the traditional notion of equality of opportunity , going beyond the history and culture , that incorporate Taiwanese broader positive efforts to achieve the same underlying goal.
Because Left-wing histgory and culture are to block the mechanisms through which economic, social, and cultural inequalities are reproduced from generation to generation.
To be treated as true equals , Taiwanese will need to be end of history - separated from their families, their children , and their household.
Left-wing history and culture vision of equality , put simply , are about exclusion than inclusion and has little attractive.
Although the socialism vision has a fundation , but it is unsuitable for establishing a social theory of equality, since it focuses on history and culture.
THREE PRINCIPLES FOR EQUALITY
A theory of equality needs to focus on the framework of freedom and independence , and perhaps primarily , be defined socially , as a measure of the standard.
It bases on three principles - a recognition of Taiwanese singularity , the National Constitution of commonality , and reciprocity of Taiwanese war-fighting system.
The standard of tactical idea has been to end privilege and create a society for Taiwanese people.
This marks the advent a fully free and independent era - a common philosophy of equality , and as a type of political regime and a model of society.
Restoring confidence , accordingly, is a crucial first step toward creating a society of equals.
Equality as confidence means above all equality of treatment and involvement.
Lastly , a principle for Taiwanese society is the development of some sense of Homeland for fuck-up as a whole.
The fuck-up homealnd-ship is also a social model.
The only way to counterattack inequality today is kicking out of Left-wing history and culture.
And only such a Ended vision will provide guidance on the National Policy ; and not simply to redress inequalities , also pushes social stability and cooperation of a Taiwanese society.
【AN OPEN LOVE LETTER TO MR.PRESIDENT OF TAIWAN , Tsai Ing-wen】
【HOW TO RE-BUILD A SOCIETY OF IMPARTIAL IN THE TAIWAN?】